The research provides insight into the main dimensions and aspects of behavior of parents of children with autism spectrum disorder with regard to the presence/absence of challenging behavior patterns in children, according to the parents’ self-assessment. The research was conducted on a sample of N=121 parents of children with autism spectrum disorder from the Croatian region of Dalmatia. The results indicate the presence of such parental behaviors as restrictive control and punishment when challenging behaviours are present. On the other hand, (...) the parents whose children do not exhibit challenging behaviors give their child more autonomy, have greater parental knowledge and apply inductive reasoning. The discussion section of the paper emphasizes the importance of parents’ personal characteristics and partnerships, the quality of support, scientifically based interventions, and parental knowledge for parental behavior. Guidelines for empowering parents on effective interventions in cases of challenging behaviors, desirable determinants and aspects of parental behavior, work on personal growth and the quality of relationships are proposed along with suggestions for future research as well as limitations of the conducted research. (shrink)

The prevailing economic ideologies that have entered higher education in recent decades have disrupted the long tradition of humanistic ideals and values. This has led to a paradigm shift from learning per se to learning for the labour market, emphasising the technical-functional dimension of higher education and marginalising the role of education for human self-realisation. While many European universities embrace the neoliberal paradigm in teaching and learning, there is a growing literature in Southeast Asia on the revival of Confucian values (...) in response to the hyper-specialisation of higher education. In an attempt to explore the relationship between humanistic and neoliberal approaches in the university, this paper will focus on the European and Asian educational traditions, their similarities and differences, and how they have been institutionalised to highlight the importance of restoring humanistic values in education in a neoliberal-oriented world. (shrink)

Critics have maintained that John Rawls’s theory of justice is unrealistic and undemocratic. Andrius Gališanka’s incisive intellectual biography argues that in misunderstanding the origins and development of Rawls’s argument, previous narratives fail to explain the novelty of his philosophical approach and so misunderstand his political vision.

In the December 2006 edition of Harvard Business Review , Michael Porter and Mark Kramer argue that by approaching corporate social responsibility (CSR) based on corporate priorities, strengths and abilities, firms can develop socially and fiscally responsible solutions to current CSR issues, which will provide operational and competitive advantages. We agree that an effective approach to CSR includes a mapping of strategy, risk and opportunity. However, we also caution that the identification of these to the exclusion of societal input may (...) not be to the corporation's advantage. Instead, an investment in both strategic analysis and social capital can pay off from a social and an organizational standpoint. Compared with their larger counterparts, small- and medium-sized enterprises (SMEs) frequently have stronger relationships with their internal and external stakeholders that foster the development of social capital. As such, we believe that the sector offers a unique opportunity to identify additional models and frameworks in order to approach a strategic CSR model as espoused by Porter and Kramer. This paper explores a case study of one Canadian SME that uses a community development framework called Asset Based Community Development (ABCD) for its CSR programming. Because ABCD relies heavily on the development and maintenance of social capital and can be utilized to attain set objectives, we propose that it provides a supplementary framework through which the arguments of Porter and Kramer can be expanded. In applying the ABCD framework for CSR, we can begin to establish a programme that supports strategy, integrates employees and stakeholders towards a common vision, and creates unique and sustainable alternatives towards the resolution of social and corporate goals. (shrink)

The study of individual experience during the performance of a psychological task using a phenomenological approach is a relatively new area of research. The aim of this paper was to combine first‐ and third‐person approaches to investigate whether the strategies individuals use during a working memory task are associated with specific task conditions, whether the strategies combine to form stable patterns, and whether the use of specific strategies is related to task accuracy. Thirty‐one participants took part in an experiment in (...) which they were instructed to remember colors, orientations, or positions of stimuli presented in a change detection task. After every 7th–15th trial, participants took part in an in‐depth phenomenological interview in which they described their experiences during the trial that immediately preceded the interview. Qualitative analysis revealed a set of 18 strategies that participants used while performing the task, which we divided into active and passive strategies of encoding, maintenance, and retrieval. Quantitative analysis revealed that while many strategies were used in all task conditions, some strategies and their combinations may be better suited to the specific task demands, while others are more general in nature. The results also suggest a distinction between strategies for encoding object identity and spatial features. Finally, our results did not provide robust evidence for a relationship between specific strategies and task accuracy. (shrink)

In experimental cognitive psychology, objects of inquiry are typically operationalized with psychological tasks. When interpreting results from such tasks, we focus primarily on behavioral measures such as reaction times and accuracy rather than experiences – i.e., phenomenology – associated with the task, and posit that the tasks elicit the desired cognitive phenomenon. Evaluating whether the tasks indeed elicit the desired phenomenon can be facilitated by understanding the experience during task performance. In this paper we explore the breadth of experiences that (...) are elicited by and accompany task performance using in-depth phenomenological and qualitative methodology to gather subjective reports during the performance of a visuo-spatial change detection task. Thirty-one participants (18 females) were asked to remember either colors, orientations or positions of the presented stimuli and recall them after a short delay. Qualitative reports revealed rich experiential landscapes associated with the task-performance, suggesting a distinction between two broad classes of experience: phenomena at the front of consciousness and background feelings. The former includes cognitive strategies and aspects of metacognition, whereas the latter include more difficult-to-detect aspects of experience that comprise the overall sense of experience (e.g., bodily feelings, emotional atmosphere, mood). We focus primarily on the background feelings, since strategies of task-performance to a large extent map onto previously identified cognitive processes and discuss the methodological implications of our findings. (shrink)

Sustained neural activity during the delay phase of spatial working memory tasks is compelling evidence for the neural correlate of active storage and maintenance of spatial information, however, it does not provide insight into specific mechanisms of spatial coding. This activity may reflect a range of processes, such as maintenance of a stimulus position or a prepared motor response plan. The aim of our study was to examine neural evidence for the use of different coding strategies, depending on the characteristics (...) and demands of a spatial working memory task. Thirty-one and 44 participants performed a spatial working memory task while we measured their brain activity using fMRI in two separate experiments. Participants were asked to remember the position of a briefly presented target stimulus and, after a delay period, to use a joystick to indicate either the position of the remembered target or an indicated non-matching location. The task was designed so that the predictability of the response could be manipulated independently of task difficulty and memory retrieval process. We were particularly interested in contrasting conditions in which participants could use prospective coding of the motor response or had to rely on retrospective sensory information. Prospective motor coding was associated with activity in somatomotor, premotor, and motor cortices and increased integration of brain activity with and within the somatomotor network. In contrast, retrospective sensory coding was associated with increased activity in parietal regions and increased functional connectivity with and within secondary visual and dorsal attentional networks. The observed differences in activation levels, dynamics of differences over trial duration, and integration of information within and between brain networks provide compelling evidence for the use of complementary spatial working memory strategies optimized to meet task demands. (shrink)

Meeting everyday challenges and responding in a goal-directed manner requires both the ability to maintain the current task set in face of distractors—stable cognitive control, and the ability to flexibly generate or switch to a new task set when environmental requirements change—flexible cognitive control. While studies show that the development varies across individual component processes supporting cognitive control, little is known about changes in complex stable and flexible cognitive control across the lifespan. In the present study, we used the newly (...) developed Cognitive Control Challenge Task to examine the development of complex stable and flexible cognitive control across the lifespan and to gain insight into their interdependence. A total of 340 participants from two samples participated in the study, in which they were asked to complete the C3T along with a series of standard tests of individual components of cognitive control. The results showed that the development of both stable and flexible complex cognitive control follows the expected inverted U-curve. In contrast, the indeces of task set formation and task set switching cost increase linearly across the lifespan, suggesting that stable and flexible complex cognitive control are subserved by separable cognitive systems with different developmental trajectories. Correlations with standard cognitive tests indicate that complex cognitive control captured by the C3T engages a broad range of cognitive abilities, such as working memory and planning, and reflects global processing speed, jointly suggesting that the C3T is an effective test of complex cognitive control that has both research and diagnostic potential. (shrink)

Marcel Proust, as a writer, was even more, shall we say , “steeped” in literary work by others than were so steeped such equally “classic,” as they are by now called, or “canonical” twentieth-century novelists as James Joyce, who, like Proust, seems to have had but in fact did not have a photographic memory, and Vladimir Nabokov, who did have one, or than are such literary critics as ..

Kant’ın (ö.1804) felsefesi eklektik bir felsefedir ve Aydınlanma felsefesinin devamı niteliğindedir. Aydınlanma felsefesine benzer şekilde felsefesinin temeli akıldır ve aklın sınırları ve kullanımı hakkında fikirler ileri sürmüştür. Kant, dini ele alırken Tanrı’nın varlığının saf akılla ispatlanamayacağı sonucuna varmıştır. Çünkü akılla yapılan ispatlarda Tanrı’nın varlığına getirilen deliller kadar yokluğuna da eşit derecede deliller getirilebilir. O nedenle Tanrı’nın varlığının ispatında saf aklın değil pratik aklın önemli olduğunu ve ahlâksal yasaların bizi Tanrı’nın varlığına götüreceğini ileri sürer. Bu görüşünü desteklemek için eserlerinde teistik delillerin (...) akla uygun olmadığını ve akılla bilinemeyeceğini ispatlamaya çalışmıştır. Ona göre ontolojik, kozmolojik, teleolojik.. vb. teistik delillerin işlevi zihni tanrıbilim için hazırlamaktan ibarettir. Fakat tek başına Tanrı’nın varlığını ispat etmekten uzaktır. Ontolojik delili Tanrı’nın varlığının ispatı ile ilgili belli bir felsefi delilin adı olarak kullanan ilk kişi 18.yy. filozoflarından Christian Wolff’tur (ö.1754). Ontolojik delil, diğer deliler gibi ‘olgulara dayalı’ değildir. Bu delil tamamen kavramsal ve a priori önermelere dayanır. Delil, Tanrı’nın doğrudan doğruya ve hiçbir vasıtaya gerek kalmadan bilineceği üzerine kurgulanmıştır. Tanrı’nın mükemmelliği, ‘Tanrı vardır’ önermesinin sadece düşünsel bir önerme mi yoksa dış varlığa karşılık gelen bir önerme mi olduğu, Tanrı’nın varlığının zorunluluğu meselesi ontolojik delil içinde tartışılan konulardır. Ontolojik delilde ‘Tanrı vardır’ önermesi a priori ve analitik bir önerme olarak kabul edilmektedir. Analitik önermeler ise Tanrı’nın varlığının zorunluluğunu gösterir. Kant’ın eleştirisine göre a priori kavramlar yoluyla her şeyi olanaklı düşünebiliriz ve bunun için zihnimizde herhangi bir sınırlama olamaz. Tanrı ve zorunlu varlık kavramlarını zihnimizde düşündüğümüz gibi Anka Kuşu, Kaf dağı, Pamuk Prenses..vb. kavramların da var olduğu düşünülebilir ve bizim düşünmemiz bunları zorunlu yapmaz, tıpkı Tanrı’yı düşündüğümüzde Tanrı’yı zorunlu var kılmadığı gibi. Bu bildiride Kant’ın düşüncesi ortaya konulduktan sonra onun düşüncesindeki tutarlılık ve tutarsızlıklara değinilecektir. Anka Kuşu, Kaf Dağı, Pamuk Prenses ..vb. gibi hayali kavramlarla Tanrı kıyaslanabilir mi? Biz hayali varlıkları zihnimizde oluştururken yine duyu verilerinden yararlanır ve dış dünyada gözlemlediğimiz canlılara benzer ‘hayali varlıklar’ üretiriz. Dış dünyada, kuş, dağ ve prenses vardır. Bizim tek yaptığımız bunu hayali adlar takmaktır. Fakat Tanrı söz konusu olduğunda dış dünyada gözlem yaparak bir Tanrı’ya şahit olmayız ve bu şahit olduğumuz Tanrı’ya benzer bir Tanrı’yı hayal ederek zihnimizde hayali bir varlık oluşturmayız. Tam tersine Tanrı kavramını zihnimizde oluştururken hiçbir şeye benzemeyen, sebebi olmayan, her şeyi varlığa getiren, mükemmel bir varlık çıkarımını akıl ve mantığımızın bizi götürdüğü sonuçla ortaya koyarız. Çünkü insan olarak biz birbirimize benzeriz, bizim bir sebebimiz vardır, hiçbir şey yaratamayız ve mükemmel değilizdir. Ve evrenin sonsuzluğu, yıldızlar, gezegenler, insanın biyolojik yapısı, matematiksel düzen bizi zorunlu olarak ‘sebebi olmayan mükemmel bir sebep’ aramaya iter. Ve Ontolojik Delil ortaya çıkar. Bu bakımdan Kant’ın eleştirisini kabul etmek mümkün değildir. (shrink)